The heart of helping
The heart of helping – why Rogers' person-centered approach is important to me
As I spend more and more time working in the helping professions — whether in coaching, leadership or career counselling, or body-oriented psychotherapeutic self-awareness work — I keep returning to the same foundation: connection.
In the fast-changing world of psychology and psychotherapy, where new
methods and approaches appear every year, it's worth pausing and remembering
the foundations — those timeless attitudes that make real human connection
and healing possible.
One of the most influential figures who shaped this foundation was Carl Rogers,
the founder of the person-centered (or client-centered) approach.
Although Rogers developed his ideas in the mid-20th century, his principles remain deeply relevant today — not only in psychotherapy, but in all helping relationships: coaching, education, healthcare, leadership, and even everyday human interactions.

The Essence of the Person-Centered Approach
The Essence of the Person-Centered Approach
At the heart of Rogers' approach is a simple yet profound belief:
Every person has within them the capacity for growth, healing, and self-realization — if the right conditions are present.
Rogers described three core conditions that make psychological growth possible:
- Unconditional positive regard (acceptance)
- Empathy
- Congruence (authenticity)
These are not techniques but attitudes — ways of being that invite safety, trust, and openness.
Unconditional Acceptance: Meeting the Person, Not the Problem
Rogers' concept of unconditional acceptance continues to touch me deeply.
Unconditional positive regard means accepting another human being fully, without judgment or evaluation — not because everything they do is "right," but because they have intrinsic worth simply by being.
In therapy and coaching, this means seeing beyond behaviors or symptoms, and meeting the person underneath. When someone feels accepted just as they are, without needing to hide or perform, something shifts: defenses soften, shame begins to ease, and the possibility of real change emerges.
In body-oriented psychotherapy, this unconditional acceptance extends to the body itself — to all sensations, movements, emotions, and expressions that arise. The body is no longer something to control or fix, but a living part of the self that deserves curiosity and kindness.
Because where there is acceptance, safety slowly begins to grow.
Empathy: The Power of Deep Understanding
Empathy, for Rogers, meant more than sympathy or compassion. It meant entering the other's world — sensing what they are feeling and experiencing as if from within, but without losing one's own ground.
Empathy is what allows a person to feel truly seen and understood — not
analyzed, not diagnosed, but met.
In integrative body psychotherapy, empathy includes both verbal and nonverbal
attunement: the therapist's presence, tone of voice, breathing rhythm, and
bodily awareness all contribute to a sense of safety and connection.
This kind of attuned empathy can reach places that words cannot — it can touch the preverbal, the implicit, the deeply human.
Congruence: The Courage to Be Real
Congruence, or authenticity, is the third pillar of
Rogers' approach — and for me, it is the ground beneath all helping work.
Congruence is authenticity — the therapist's ability to be genuine and
transparent rather than hiding behind professional roles or facades.
For Rogers, congruence meant being aware of one's own feelings and inner
experience, and allowing them to be present in a way that serves the client's
process.
This authenticity fosters trust. It models that it's safe to be real — that
healing happens not through perfection, but through honest, human connection. When I am congruent — not perfect, but real — it
invites the client into that same authenticity, and authentic presence builds trust. It says, "It's safe to be yourself here."
Humanistic Values as the Foundation for All Helping Work
Throughout my professional journey, I've encountered many approaches —
cognitive, Jungian analytic, emotion-focused, art therapy, transpersonal,
systemic, integrative, body-oriented, and coaching-based perspectives.
Each has its value, and each has its rightful place.
But I've come to believe that if these three Rogersian qualities —
acceptance, empathy, and authenticity — are missing, something essential is
lost: the human connection.
Every technique is only as powerful as the relationship that holds it.
Without it, even the most sophisticated techniques can feel mechanical or
disconnected.
Rogers' humanistic vision revolutionized psychotherapy by placing the
person — not the symptom, not the technique — at the center.
He reminded us that the relationship itself is healing, and that
empathy, acceptance, and authenticity are not optional "add-ons" but the core
conditions that make any method effective.
They keep the therapeutic and human relationship alive.
That's why I see Rogers' approach not as one method among many, but as the
common language of all helping work — the soil from which every authentic
method can grow.
In my experience, whenever these core values are present, the process becomes
alive, safe, and transformative.
Rogers' values serve as a compass in my work — reminding me that behind every technique, there is always a relationship; and that true change can only unfold within a space of safety and acceptance.
Rogers' Legacy in the Integrative and Body-Oriented Approach
In integrative body psychotherapy, we often combine insights from
neuroscience, trauma therapy, and somatic awareness. Yet the essence remains
profoundly Rogersian:
to meet the person as a whole — mind, body, emotion, and spirit — with empathy,
authenticity, and acceptance.
When these conditions are present, the body begins to trust. The nervous system relaxes. The inner wisdom of the organism — what Rogers called the actualizing tendency — can unfold naturally.
In this way, Rogers' legacy continues to live not just in words, but in the living, breathing space between two people — in the quiet moments when someone feels, perhaps for the first time, "I am accepted. I am safe. I can be me."
In the End
No matter what tools or methods we use — whether we work through words,
movement, or the felt sense of the body — Rogers' values remain the foundation
of all helping relationships.
They remind us that healing grows from presence, respect, empathy, and
authenticity.
And that, ultimately, is what every person longs
for:
to be met, understood, and accepted — fully, as they are.
